This shift to more “representational” types of control and surveillance was not unique to the Egyptian army. In Europe of the eighteenth century this gradual realization that punishment “should strike the soul rather than the body” is best shown in the debates surrounding British naval discipline that followed the mutinies of 1797. Representative of the new voices of skepticism are the works of Philip Patton who wrote a number of pamphlets criticizing, among other things, the regime of punishment and the system of discipline applied in the Royal Navy. “Whatever may be the influence of [fear],” he wrote, “it has been found insufficient to produce concord . . . and it can never procure unanimity in arduous situations which integrity and the social virtues tend directly to establish in all cases whatever.”

XREF: Connects to the book's earlier claims about Egyptian penal reform shifting from bodily to psychological control (loc 690, 704). Builds on: "What was targeted now was the minds of the populace and not their “gazes."

Khaled Fahmy, All the Pasha_s Men_ Mehmed…, loc. 705