Is it any wonder, then, that the post-war "compromise" gave rise to the civil rights and Black power struggles, to the feminist and queer movements, and to a movement for economic, political and cultural transformation among white, middle-class students, the supposedly privileged children of that very system of non-precarious bliss (Epstein 1991; Katsiaficas 1987; Ross 2002)?

Max Haiven, Cultures of Financialization, loc. 147