Jamal Awil

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American Muslim identity has become compatible with secular civil liberties discourse. [contrarian]

After ten years of intense pressure to show loyalty to the state, the result is a public Islam that is on easy terms with American national identity, so much so that it can translate itself into a secular discourse of civil liberties, becoming virtually indistinguishable from the Judeo-Christian ambient in which—in greater Detroit at least—it now thrives.

Carl W. Ernst, Islamophobia in America_ Th…, loc. 717