American Muslim identity has become compatible with secular civil liberties discourse. [contrarian]
After ten years of intense pressure to show loyalty to the state, the result is a public Islam that is on easy terms with American national identity, so much so that it can translate itself into a secular discourse of civil liberties, becoming virtually indistinguishable from the Judeo-Christian ambient in which—in greater Detroit at least—it now thrives.
Carl W. Ernst, Islamophobia in America_ Th…, loc. 717