Jamal Awil

← Black skin, white masks

Black poets often answer colonial stigma by reclaiming identity. [contrarian]

Without turning to the idea of collective catharsis, it would be easy for me to show that, without thinking, the Negro selects himself as an object capable of carrying the burden of original sin. The white man chooses the black man for this function, and the black man who is white also chooses the black man. The black Antillean is the slave of this cultural imposition. After having been the slave of the white man, he enslaves himself. The Negro is in every sense of the word a victim of white civilization. It is not surprising that the artistic creations of Antillean poets bear no special watermark: These men are white.

Frantz Fanon, Constance Farrington, Black skin, white masks, loc. 671