I hope I have shown that here the master differs basically from the master described by Hegel. For Hegel there is reciprocity; here the master laughs at the consciousness of the slave. What he wants from the slave is not recognition but work. … In the same way, the slave here is in no way identifiable with the slave who loses himself in the object and finds in his work the source of his liberation. … Therefore he is less independent than the Hegelian slave. … In Hegel the slave turns away from the master and turns toward the object. … Here the slave turns toward the master and abandons the object.

Frantz Fanon, Constance Farrington, Black skin, white masks, loc. 1037