Jamal Awil

← Black skin, white masks

Malagasy identity is relationally defined by colonial encounter. [fact]

It is of course obvious that the Malagasy can perfectly well tolerate the fact of not being a white man. A Malagasy is a Malagasy; or, rather, no, not he is a Malagasy but, rather, in an absolute sense he "lives" his Malagasyhood. If he is a Malagasy, it is because the white man has come, and if at a certain stage he has been led to ask himself whether he is indeed a man, it is because his reality as a man has been challenged.

Frantz Fanon, Constance Farrington, Black skin, white masks, loc. 357