Jamal Awil

← Black skin, white masks

White culture distorts Black selfhood. [contrarian]

The fifth chapter, which I have called The Fact of Blackness, is important for more than one reason. It portrays the Negro face to face with his race. It will be observed that there is no common link between the Negro of this chapter and the Negro who wants to go to bed with a white woman. In the latter there is clearly a wish to be white. A lust for revenge, in any case. Here, in contrast, we observe the desperate struggles of a Negro who is driven to discover the meaning of black identity. White civilization and European culture have forced an existential deviation on the Negro. … I shall demonstrate elsewhere that what is often called the black soul is a white man's artifact.

Frantz Fanon, Constance Farrington, Black skin, white masks, loc. 66